Originally Posted by Beckwin
I read ethics of liberty, and what he said was that self-ownership is an inalienable right and therefore cannot be contracted out since contracting is based on those rights. Contracting itself, is not an inalienable human right, lol. At least I never read rothband saying that. Would be a pretty stupid thing to say.There are limits to the right to contract under some interpretations of anarcho-capitalism. Rothbard himself asserts that the right to contract is based in inalienable human rights[17] and therefore any contract that implicitly violates those rights can be voided at will, which would, for instance, prevent a person from permanently selling himself or herself into unindentured slavery. Other interpretations conclude that banning such contracts would in itself be an unacceptably invasive interference in the right to contract.[26]
right, see above.On one hand you own your body, but on the other hand it's not really property if you can't sell it or you're invading on the right to contract something, which is unacceptable.
No, it's just roth saying any of those are acceptable, and Friedman is stealing the concept from marx's labor theory of value. However, unlike marx, friedman makes it clear that he takes "overhead" expenses, machinery etc, into account when calculating the labor value.Included in the right of contract is the right to contract oneself out for employment by others. Unlike anarcho-communists, anarcho-capitalists support the liberty of individuals to be self-employed or to contract to be employees of others, whichever they prefer and the freedom to pay and receive wages. David Friedman has expressed preference for a society where "almost everyone is self-employed" and "instead of corporations there are large groups of entrepreneurs related by trade, not authority. Each sells not his time, but what his time produces."[27] Rothbard does not express a preference either way but justifies employment as a natural occurrence in a free market that is not immoral in any way.
Aside from the impracticality from a business/efficiency standpoint of no one really working for anyone, there's also essentially an argument for unions ("entrepreneurs related by trade" lol) from Friedman.
I don't understand what you are saying here.Now to really get into it, Rothbard's assertion that employment is a natural occurrence and thus not immoral gets a bit twisted when you think of why at the basic level people seek employment in a capitalistic society: survival. Necessities of life cost money/property, and that comes from employment, assuming you don't inherit a business or are able to start one successfully. So if you're working (employed) to survive, can you argue that the employment is of a compulsory nature?
Well there are a few logical flaws in your reasoning, and i'll tell you why. Don't hesitate to correct me if I misunderstood what you are saying.In terms of law and order, Friedman's idea of different brands of justice and the general idea of competing private justice agencies screams moral bankruptcy and discrimination. It'd be wonderful to press charges against someone when you're paying the arresting police, the judge, the jury, and the punishment facilities, wouldn't it? Not to mention you get to shop around for someone to take your "case", and I'm sure no one would ever think of taking a high bid to pursue something controversial. But oh, if word got out that a Justice company was corrupt, they'd go out of business so fast! you say? You know full well you can't guarantee that (as if the most wealthy couldn't keep their own police and justice services afloat), so label anarcho-capitalist justice either a moral contradiction or simply impractical, whatever your fancy is.
The entire social structure is based on the idea that nobody can assert special privileges or powers over any other person, unless that person somehow violated your rights. So there will be different procedures regarding persons who violated your rights, versus procedures for people who, say for example, play their music very loudly at night and cause you to miss sleep and thus reduced your income somehow.
To understand how this will work, you gotta know what it's going to look like in practice.. First of all, everyone will want to contract into some type of protection agency for obvious reasons. Let's call them dispute agencies.
You agree to abide by certain rules, and in return you get services like protection, ability to resolve disputes, have them keep credit scores, etc. Business's, banks, lawyers, etc will only want to deal with people who contracted into a reputable agency for obvious reasons.
If you choose not to join an agency, you'll be socially castrated from the better parts of society. You won't be able to get any fair loans, can't submit a complaint, etc. Not to mention that you'll be pretty much "free game" to sharks, thugs, since you are on your own.
If however, you crime isn't a simple dispute over a missed payment or something, and you like raped somebody, or murdered somebody. Then that person, or that person's agency have legal claim on your ass, since you violated somebody's rights, you don't get any for yourself. Unless of course, you are absolved from guilt.
When friedman, or roth, or nozick talk about justice, they are talking about scenarios like this. Where organization isn't in question, but the application of it is.
Also, you are suggesting that mega-rich people will be able to sustain their own agencies? lol. And i'm the 12 jewish banker conspiracy theorists, right?
Ok but in seriousness, it will be VERY hard to stay rich if you bribe entire cities, considering that most wealth accumulation now comes from government interference/protection/use of force or intellectual property rights. Neither of those will exist, in anarchist society.
Originally Posted by Noam Chomsky
yea, I'd expect a socialist to say that. No disrespect to a great historian though.
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