
Originally Posted by
Kuya
I am aware of that, but there is nothing structural within Buddhism that mandates that you not take medicine from the modern world, that would be a personal decision, and for the most part there is nothing within the basic structure of spiritualism that would imply this either, most everything else that may be added is going to be subjective to the given culture's accepted values which tend to merge into their spiritual beliefs for sake of coherency and homogeneity.
Let me try to simplify your argument and i'll respond to that and you see if you agree with it.
Your contention is that by tying certain ideas to spiritual beliefs they become absolute and unquestionable, even if they are detrimental? Well the problem with this is that is isn't very specific, non theism and theism are qualitatively different in many aspects. This absolutism that you are referring to, which i briefly mentioned, is hardly relevant to a belief of reverence toward nature and or one's ancestors. The quality you are referring to generally manifests itself in theist beliefs because they possess hierarchies, in fact, a belief in a deity will generally only manifest as a justification of a hierarchal reality in any given culture, and because this hierarchy generally requires obedience, this absolutism will probably only come to pass when a spiritual belief turns what was once a simple anima into a god, for institutional purposes. Though while i understand the troublesome aspect of a religion that professes absolute truth, this is generally a quality of a theist belief, and not quite a rule of thumb for the non theist spiritual ones, and even so, as can be observed from reality, even a theist religion can't hold their members if they are sufficiently convinced and not in a state of emotional distress.
Adding this: You may also already know, that other religions seek metaphysical truth, such as Buddhism, so absolute truth and loyalty, aren't exactly a quality that they make the norm.