It is true that “converting” them to Christianity was a goal.� Conversion is a dubious goal for any religion, and the reign of Ferdinand and Isabella was notable for initiating the Spanish Inquisition, which was mainly an attack against Jews who had lived fairly peacefully and prosperously for centuries under Moorish rule.� The Jews converted to Christianity in order to continue to live in Spain, at least those who survived the mass murders that dotted Spain over the previous hundred years.
In January of 1492, Grenada, the last city held by the Moors on the Iberian Peninsula, fell to the Spanish armies, ending several centuries of warfare.� The Islamic and Jewish people who had lived there for centuries were given the option of converting to Christianity or being expelled from the country.� The Jews had been kicked out of European countries for centuries, and Spain had been a safe place for them, but no longer.� The Inquisition especially targeted conversos, who were Jews forced to convert to Christianity.� The suspected crime of conversos was continuing to practice their Jewish faith in secret.� For that crime, they could be burned at the stake, and thousands were.
What happened to the Canary Islanders off Africa’s coast was a preview of the Caribbean Islanders’ fate.� A people named the Guanche, who came across the ocean hundreds of years before Jesus was born, had settled the Canary Islands.� It is believed they came from North Africa like the Berbers.� The Guanche were tall and blond, like Vikings.� Castile and Portugal were involved in conquering the Canaries.� Pope Clement VI “awarded” the islands to Castile in 1344.� They were first invaded in 1402, but the final Spanish conquest that destroyed the Guanche happened during the 1490s, directed by Queen Isabella, who began her campaign in 1477.[9 ]� The rationale was the same one used for Spain’s Reconquest: the people they were conquering were not Christians.� The invasion was to “save their souls.”� That is an audacious rationale for thievery and murder.� The process of saving them destroyed them.�
In 1494, the Spaniards invaded the Canaries’ largest island, Tenerife, for the first time.� The Spaniards were defeated decisively by the Guanche, but they mounted another campaign in 1496, and that time were successful, aided by an epidemic disease (obviously introduced by the invaders) that swept through the Guanche, killing large numbers of them.� The Guanche were enslaved, the islands deforested, and the settlers flocked there.� In 1504, The Inquisition came to the Canaries to enforce the new faith and hunt Guanche still practicing their pagan faith in secret, and any Jewish settlers who thought they could escape the long arm of Spain.� As a culture, the Guanche were extinct by 1600, but genetically their remnants were absorbed into the colonial settler populations, which can still be seen in Canary Islanders today.�
Returning to the Spanish court with the six Indian captives who survived the return voyage (most of his captives had already died, and only two would survive a whole year), along with gold nuggets, parrots and other New World paraphernalia, was Columbus’ finest hour.� He was named Admiral of the Ocean Sea, cut in on 10% of the New World loot, and a second voyage was immediately planned.� Before he met with Ferdinand and Isabella, Columbus drafted a memorial regarding future colonization plans for the new lands.� Almost two-thirds of the document was concerned with how to handle the gold.[10 ]� Inserted between paragraphs regarding how to secure the gold was a paragraph about building a church and converting the Indians.� The sovereigns agreed with the document in principle, and the second voyage was planned.� The Spanish names of the sovereigns were Fernando and Isabel, and Columbus’ Spanish name was Cristóbal Colón, but I will use their anglicized names in this essay.
9. McAlister, Lyle. Spain and Portugal in the New World, 1492-1700. p. 63.
10. See Columbus' memorial to the sovereigns of April 1493 in Morison, ed., Journals and Other Documents on the Life and Voyages of Christopher Columbus, pp. 199-202.