Woosh
I also don't agree w/ the Gang/Mafia v. State comparison to the extent that others have - but you're missing the point.
A State has interests. It pursues those interests within a particular moral framework. However, it is not moral first and foremost by ANY stretch of the imagination and I'm waiting for someone here to go on a 'War of Civilizations/Terror' rant. Please do it, so we can rehash the endless list of American hypocrisy vis a vis it's foreign policy.
The kinds of things we have here, like equal rights and blah blah were not HANDED DOWN by the State. They were won, with struggle AGAINST the State. The State was tyrannical and people reformed it. We kept slaves once, y'know. We didn't give blacks equal rights, y'know.
A Mafia has it's own interests as well, and will also function within it's own moral framework.
You said it yourself that morals are subjective.
The difference between us and a Mafia, is that we have the chance to reform our State with enough pressure. Whereas the Mafia is an underground organization. Not exactly democratic.
And this isn't an isolated incident. Not within the war, and not within all our wars or war in general.
And are you an expert on IHL, to such an extent that you can assume to you know what the ICJ would rule on this incident?
You like, keep misreading my earlier posts.
I have said, that according to our own rules, we're in the clear. Obviously, the military investigation stated as much.
That doesn't mean what happened was acceptable.
And who in that video had actual guns? I don't doubt someone might have. I only saw the edited version. From what I understand, the unedited one has some more golden commentary.
To sum up, quite a few people like yourself believe:
A) according to our own rules, nothing 'wrong' happened in a legal sense.
B) it sucks, but it's war.
C) people say crazier stuff at ivy league universities. Those soldiers were probably sad and depressed or unhinged.
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I've read variations of those 3 points, in this thread. SO basically, no matter what disgusting thing they say, or the way they casually laugh off running over a dead body, or say 'oh well' blah blah - it's business as usual.
Will those soldiers retire after this? Or will they focus on the 'job' to bring w/e to Iraq?
It's funny how you're so intent on isolating this discussion to just the incident when it's a constant Catch-22.
So if we talk about the 'feelings' of the soldiers - I can say, they said some stupid shit as they killed people. They egged dying Iraqis on to reach for a weapon so they could waste them. Like in a video game. Your response: soldiers are trained to kill, and these guys are just tense and blah blah.
Ok, so what comes next? What makes them stay on 'the job'? The war in it's larger context.
So when I express my 'moral outrage' (yea, cuz my morals are so taboo right? you equivocate by calling it all subjective) your immediate reaction is to talk about the legal spittle involved in the decisions made that day. Not to put these actions in the larger context of the war.
If you treat this like a police-action then NOTHING CHANGES. You can keep compartmentalizing all such incidents, and disassociate them from the War as a whole. It's a great way to essentially promote the war, while chalking up the bad stuff to 'a few bad apples' or 'terrorists use human shields' or 'urban warfare, let our soldiers do their "job"' etc.
You also miss the point about the usage of the word, 'institutionalize'. The point is that, this action was institutionalized. It's part of the way we wage war and the War itself. We're occupying another country, which we invaded. Terrorism increased after the invasion. Before the war, we helped level Iraqi society with sanctions that were genocidal (500K children alone dead).
At the time, Madeline Albright said 'it was worth it' - which is what you and others here seem to say. No accountability, because we didn't break OUR rules of engagement, and it's all legitimate because we don't talk about the legitimacy of the war, which the incident is a product of. Etc. etc.
XI Wiki


